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Bibliographies
[46] “SCIENCE,” “RELIGION,” AND “SCIENCE-AND-RELIGION” IN THE LATE OTTOMAN EMPIRE: with Jaume Navarro and Kostas Tampakis, “Science and Religion in Nineteenth-Century Europe: Non-Anglo-American Perspectives”; M. Alper Yalçinkaya, “‘Science,’ ‘Religion,’ and ‘Science-and-Religion’ in the Late Ottoman Empire”; Kostas Tampakis, “High Science and Natural Science: Greek Theologians and the Science and Religion Interactions (1832–1910)”; Agustín Ceba Herrero and Joan March Noguera, “‘Serving God, Fatherland, and Language’: Alcover, Catalan, and Science”; Jaume Navarro, “Draper in Spain: The Conflicting Circulation of the Conflict Thesis”; and Neil Tarrant, “Science, Religion, and Italy's Seventeenth Century Decline: From Francesco de Sanctis to Benedetto Croce.”
[47] HIGH SCIENCE AND NATURAL SCIENCES: GREEK THEOLOGIANS AND THE SCIENCE AND RELIGION INTERACTIONS (1832–1910): with Jaume Navarro and Kostas Tampakis, “Science and Religion in Nineteenth-Century Europe: Non-Anglo-American Perspectives”; M. Alper Yalçinkaya, “‘Science,’ ‘Religion,’ and ‘Science-and-Religion’ in the Late Ottoman Empire”; Kostas Tampakis, “High Science and Natural Science: Greek Theologians and the Science and Religion Interactions (1832–1910)”; Agustín Ceba Herrero and Joan March Noguera, “‘Serving God, Fatherland, and Language’: Alcover, Catalan, and Science”; Jaume Navarro, “Draper in Spain: The Conflicting Circulation of the Conflict Thesis”; and Neil Tarrant, “Science, Religion, and Italy's Seventeenth Century Decline: From Francesco de Sanctis to Benedetto Croce.”
[48] SCIENCE, RELIGION, AND ITALY'S SEVENTEENTH-CENTURY DECLINE: FROM FRANCESCO DE SANCTIS TO BENEDETTO CROCE: with Jaume Navarro and Kostas Tampakis, “Science and Religion in Nineteenth-Century Europe: Non-Anglo-American Perspectives”; M. Alper Yalçinkaya, “‘Science,’ ‘Religion,’ and ‘Science-and-Religion’ in the Late Ottoman Empire”; Kostas Tampakis, “High Science and Natural Science: Greek Theologians and the Science and Religion Interactions (1832–1910)”; Agustín Ceba Herrero and Joan March Noguera, “‘Serving God, Fatherland, and Language’: Alcover, Catalan, and Science”; Jaume Navarro, “Draper in Spain: The Conflicting Circulation of the Conflict Thesis”; and Neil Tarrant, “Science, Religion, and Italy's Seventeenth-Century Decline: From Francesco de Sanctis to Benedetto Croce.”
[49] SCIENCE AND RELIGION IN NINETEENTH-CENTURY EUROPE: NON-ANGLO-AMERICAN PERSPECTIVES: with Jaume Navarro and Kostas Tampakis, “Science and Religion in Nineteenth-Century Europe: Non-Anglo-American Perspectives”; M. Alper Yalҫinkaya, “‘Science,’ ‘Religion,’ and ‘Science-and-Religion’ in the Late Ottoman Empire”; Kostas Tampakis, “High Science and Natural Science: Greek Theologians and the Science and Religion Interactions (1832–1910)”; Agustín Ceba Herrero and Joan March Noguera, “‘Serving God, Fatherland, and Language’: Alcover, Catalan, and Science”; Jaume Navarro, “Draper in Spain: The Conflicting Circulation of the Conflict Thesis”; and Neil Tarrant, “Science, Religion, and Italy's Seventeenth Century Decline: From Francesco de Sanctis to Benedetto Croce.”