The Fatwa in Modern Reform Discourses
Clicks: 1
ID: 314491
2026
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
0.0
/100
1 views
0 readers
AI Quality Assessment
Not analyzed
Readership in this journal
Ranked #1,158 of 1,518 articles by views in Oxford University Press eBooks
Most read
Least read
Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 1,518 in total.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
Abstract This chapter addresses the issue of fatwa production in the modern period and certain methods that are expected to help issue fatwas that meet people’s needs. The chapter opens with an overview of the context in which a fatwa is produced today, followed by an examination of the contributions of the Iraqi scholar Ṭaha Jābir al-ʿAlwānī (d. 2016). Al-ʿAlwānī recognized a profound general intellectual crisis in modern Muslim thought, opining that it gave rise to several other crises, including the crisis of Muslim legal thought, which, he argued, leads to errors in fatwa production. As a remedy, al-ʿAlwānī proposed adopting a systematic, stringent approach for overcoming these crises and producing adequate fatwas. Like many other intellectuals, he saw the concept of the purposes of the sharīʿa (maqāṣid al-sharīʿa) as the key to reform of Muslim thought. However, he fundamentally revised this originally pre-modern concept, terming his own model “the highest governing Quranic purposes” (al-maqāṣid al-qurānīya al-ʿulyā al-ḥākima). This chapter analyzes al-ʿAlwānī’s thinking and presents his maqāṣid concept in detail, examining its potential for reforming Muslim thought in general and also providing an appropriate intellectual framework for producing contemporary fatwas. To illustrate what this framework should look like, al-ʿAlwānī discussed and criticized the premodern division of the world into the “abode of Islam” (dār al-islām) and the “abode of war” (dār al-ḥarb), contrasting it with a timely alternative based on his maqāṣid concept.
| Reference Key |
openalex_W7161980952
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | Eva Kepplinger |
| Journal | Oxford University Press eBooks |
| Year | 2026 |
| DOI |
10.1093/oxfordhb/9780197532805.013.76
|
| URL | |
| Keywords | Keywords not found |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.