Clicks: 1
ID: 314287
2026
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Abstract
Abstract At the beginning of the twenty-first century, Orthodox Christianity had spread around the world, not because of sustained missionary activity, but due to the migration of its followers. Members of the Oriental and Eastern Orthodox Churches have been involved in mass migration across the globe. This migration resulted in the establishment of stable Orthodox communities in regions far beyond their native homelands, in completely new cultural contexts. However, rather than merely replicating known forms, a range of strategies have been employed to adapt to the challenges of the new situation. The diaspora situation, for example, has raised questions about the traditional model of canonical territorial jurisdiction, opening up new patterns of reflection on the issue of local and global church fellowship in Orthodoxy. It challenges the hierarchical structure in practice, not in theory. It encourages the creation of an identity through engagement with secular societies and Western Christian traditions in a “third space” outside the Orthodox Churches’ comfort zone.
Reference Key
openalex_W7161979183 Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors Ciprian Burlăcioiu
Journal Oxford University Press eBooks
Year 2026
DOI
10.1093/oxfordhb/9780190076511.013.0058
URL
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