The Philosophy of Sociality
Clicks: 2
ID: 303849
2007
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
Emerging Content
0.3
/100
2 views
1 readers
AI Quality Assessment
Not analyzed
Readership in this journal
EmergingRanked #665 of 1,518 articles by views in Oxford University Press eBooks
Most read
Least read
Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 1,518 in total.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
Abstract The intuitive starting point of the book is the distinction between thinking and acting as a private person versus as a group member. People may view things from their own personal viewpoint and base their thinking and acting on this “I-perspective”. They can then be said to operate as private persons, in the I-mode, even when they are engaged in social action with others. Alternatively, they may adopt the perspective of their social group and view things from a full “we-perspective”, that is, from the group's point of view that is constituted and shared by its members. Then they can be said to operate in the we-mode. The most central thesis of the book is that collective intentionality is an essential ingredient in sociality and that especially we-mode collective intentionality is important. Social life and social institutions cannot be properly understood or explained in terms of I-mode concepts only, and in certain respects the we-mode can even be seen as primary when compared to the I-mode. The book develops a systematic theory of sociality giving special emphasis on phenomena of collective intentionality, such as joint intentions, collective commitment, collective action, and group beliefs. The theory is used to investigate such topics as social institutions, cooperation, cultural evolution, and group responsibility. We-mode intentionality is compared with various forms of I-mode intentionality, and it is argued that the we-mode is irreducible to the I-mode. Yet the present book defends a naturalistic view of the social world. Accordingly, it is argued that the we-mode is an adaptation based on the co-evolution of genetic and cultural factors. The present book offers new ideas and conceptual tools for philosophers and social scientists interested in the conceptual and philosophical foundations of social theorizing.
| Reference Key |
openalex_W2479674869
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | Raimo Tuomela |
| Journal | Oxford University Press eBooks |
| Year | 2007 |
| DOI |
10.1093/acprof:oso/9780195313390.001.0001
|
| URL | |
| Keywords | Keywords not found |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.