Religious ecstasy in classical Sufism
Clicks: 327
ID: 82585
1982
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
Star Article
63.3
/100
327 views
226 readers
Trending
AI Quality Assessment
Not analyzed
Readership in this journal
StarRanked #2 of 6 articles by views in scripta instituti donneriani aboensis
Most read
Least read
Bar heights use a square-root scale.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
The purpose of this essay is to shed some light on the phenomenon of religious ecstasy as met within Islamic mysticism and there particularly during its classical period. In this case, the expression "classical Sufism" refers to the period of Sufi history from about 850 A.D. until circa 1100 A.D. In the Sufi vocabulary there is even a rather differentiated terminology concerning these ecstatic experiences or states; whether different descriptions of one and the same experience are involved or whether the terms actually describe different experiences is a question that we must set aside for the present. There are, however, Sufis expressing the opinion that these different states of mind are based on one single experience in spite of the difference in terms. A generic term for these experiences or states is not to be found in the Sufi terminology however, so the problem of which of these phenomena must be present in order for ecstasy to be evidenced—or which of them would be sufficient— does not therefore arise for the Sufis. So instead of speaking of religious ecstasy in general, they either refer to the single specific terms in question or else use the plural of one of the words employed to designate one of the terms we include in "religious ecstasy". They thus speak of "ecstasies", mawagid from the singular form wagd—if one should at all attempt a translation of this plural. This plural is a genuine Sufi construction and does not otherwise seem to occur in the Arabic language, except as a later borrowing. Psalmody based on the Koranic vocabulary remains the main procedure for putting oneself in ecstasy. If we add 'and listening to psalmody', we then obtain a fairly satisfactory picture of the external conditions for the Sufis' ecstasy until the eleventh century, when various innovations begin to appear. As far as the darwiš-dance is concerned, it is not until the thirteenth century with Rumi that it becomes transformed from an expression of ecstasy—and as such, quite a controversial one—into an expedient for ecstasy.
| Reference Key |
ogn1982religiousscripta
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | Ogén, Göran; |
| Journal | scripta instituti donneriani aboensis |
| Year | 1982 |
| DOI |
DOI not found
|
| URL | |
| Keywords |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.