Not for ‘Respectable’ Women: Attitudes towards Theatre in Pakistan

Clicks: 9
ID: 335147
2022
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal
Emerging

Ranked #205 of 1,064 articles by views in Annals of Human and Social Sciences

Most read Least read

Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 1,064 in total.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Abstract
Theatre, and the performing arts in general, though popular in some circles, are virtually no-go areas for regular vocation not only for the religious-minded, but also for those looking to gain or maintain social credibility in the general public in Pakistan. Actors/ performers are routinely denigrated as bhand (jesters, buffoons) and tawaif (prostitutes). What explains these attitudes towards the performing arts? This paper traces the colonial origins and development of the tabooing of performing arts for women, as it simultaneously historicises (Muslim) attitudes towards theatre in the country. Our primary argument is that while different theatrical practices have existed across the Islamic world, orthodox opinions denouncing dramatic performance have generally prevailed when they have been consolidated by the social exigencies of virtue, propriety and decency within the larger matrix of the family, and the place/ space accorded to women in the family. Islam, in this sense, is not the primary determinant in perspectives on the dramatic arts, even though it infuses attitudes towards them with distaste. In this respect, we demonstrate that the historically material performer-prostitute conflation is deeply entangled with South Asian assumptions about theatre, and becomes self-perpetuating in the case of Pakistan.
Reference Key
imported_1793229276_6ae281dc46135 Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors
Journal Annals of Human and Social Sciences
Year 2022
DOI
10.35484/ahss.2022(3-III)36
URL
Keywords Keywords not found

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

No comments yet. Be the first to comment on this article.