Kamala Das in a Postcolonial Context: Language, Power and Resistance
Clicks: 1
ID: 310682
2025
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
0.0
/100
1 views
0 readers
AI Quality Assessment
Not analyzed
Readership in this journal
Ranked #360 of 409 articles by views in International Journal of Science and Social Science Research
Most read
Least read
Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 409 in total.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
Kamala Das is one of the widely read Indian poets whose work seems to be the focal point of post-colonial writing. Identity, sexual or cultural. Das's works are set to be rich in exploration bearing multiple layers of identity which invite post-colonial analysis. By wielding words as weapons to challenge power, Das complicates the conversations on gender and nationality by navigating colonial and patriarchal frameworks in the post-colonial world.Women are God's marvellous creation, and throughout human history, they have miraculously held powerful positions and performed unique jobs that have greatly contributed to the advancement of human civilisation. They have contributed in many different ways to the development of society as a whole, if we examine their contributions across the course of human civilisation.The sociocultural and economic spheres within the spheres of nationhood are crucial to Indian women protagonists.They vehemently reject all forms of orthodoxy and idealised identities.The famous post-colonial critic Gayatri Chakravorty Spivak asserts legitimate emancipation by deconstructing history and emancipating women. She uses Indian literary works to illustrate the theoretical issues that internalise post-colonialism, post-modernism, post-Marxism, and post-feminism.In modern-day India, women from various minority and ethno-religious groups have been greatly impacted by communal divisions.This paper's goal is to use Indian English novels to track the historical evolution of feminism and post-colonial theory notions.English-language works by Indian writers about Indian women are well acknowledged; Salman Rushdie, Kamla Das, Imtiyaz Dharkar, Amitav Gosh, Anita Desai, Arundhati Roy, and Namita Gokhale are among the authors who have received international praise. Despite the distinctions in time, location, culture, gender, and race, the conclusion emphasises a universal humanistic approach that predates modernity and makes historiography stand out brilliantly. The connection between feminism and humanism shapes multiculturalism as a social justice struggle.
| Reference Key |
imported_1768940411_696fe37b90e5d
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | Aseem Tripathi |
| Journal | International Journal of Science and Social Science Research |
| Year | 2025 |
| DOI |
10.5281/zenodo.15339934
|
| URL | |
| Keywords | Keywords not found |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.