Social Development and Biographical Identities of Tribal People in Nilgiri District
Clicks: 3
ID: 310632
2024
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
Emerging Content
0.6
/100
3 views
2 readers
AI Quality Assessment
Not analyzed
Readership in this journal
EmergingRanked #316 of 409 articles by views in International Journal of Science and Social Science Research
Most read
Least read
Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 409 in total.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
The current study is related to the Nilgiris district due to the easy accessibility of the investigators. In Tamil Nadu, among the 37 scheduled tribes, the government of India identifies six communities as Primitive Tribal Groups namely; Todas, Kotas, Kurumbas, Irulas, Paniyas and Kattunayakans. Among them, three major Dravidian tribes namely the Todas, the Kota and the Kurumbas are the home of Nilgiris District. The Badaga form the largest ethnic group in Nilgiri District and they were originally a migrant group from Karnataka who arrived in the highlands in the 16th century. The Toda are the original inhabitants of the Nilgiris Hills and they are one of the most picturesque tribes in India. The Todas possess some Patrilineal and matrilineal divisions they were undoubtedly polyandrous. The Kotas inhabit the Nilgiri district within a cultural framework and are strict followers of their culture. Kurumbas are the district's least civilized group and mostly live on the hill slopes and feverish places. In Nilgiri district, Irula are found in the lower regions of the hills. The Paniyas usually avoid marrying their cross cousins. Monogamy is the most common form of marriage, among Paniyas whereas, polygamy form of marriage is also found in a few settlements in the district. The social organization of any society involves mutual relation obligations, elements of idea behaviour anticipated behaviour and accrual behaviour of the community members. Their priests are of their tribe. There are two to a village one called Devadi, whose office is hereditary. No animal sacrifices are performed there. They do not know the difference between Siva and Vishnu. However, describe the Irulas as a distinct and no peaceable tribe. There is a repertoire for dancing, a repertoire for funerals and a repertoire for 'god'. Tribal people are endowed with enriched traditional wisdom to use available resources around them.
| Reference Key |
imported_1768940187_696fe29b4230e
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | P. Vijaya |
| Journal | International Journal of Science and Social Science Research |
| Year | 2024 |
| DOI |
10.5281/zenodo.14834278
|
| URL | |
| Keywords | Keywords not found |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.