Timbre — a Transcendent Paradox?
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ID: 304666
2025
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Abstract
Timbre, as ethnomusicologist Cornelia Fales writes, is "paradoxical" precisely because it is one of the most exacting processes in which the human body may sense and comprehend the source of a sound even as that comprehended sound is impossible to describe outside of metaphor or comparison. As one of the more recognizable qualities of sound but the most difficult to describe, timbre allows us to consider physical/emotional (affective) experiences of sound as a key aspect of faith and meditation. In this article, I examine physical-affective intersections of faith and meditation that often are key to praxes of worship, and show how timbre gains culturally-specific meaning in these experiences. Citing scholarship that has examined acoustics in religious spaces, I suggest that embodied sonic sensation is key in many experiences of religion—and that human sensitivity to sound quality is a ubiquitous, if surreptitious, part of everyday life. Illuminating the dual-resonances of timbre within the physical and metaphysical, I posit that bodies as they sense and catalogue sounds are participating in a key cyclic process that I call diagnostic embodiment. I introduce the term to describe the cognitive and emotional reorientations and adjustments that physical experience of sound in space offers participants through the extreme subjectivity inherent in interpreting timbre. Through diagnostic embodiment, I suggest that timbre can be considered a connection point between vertical and horizontal transcendence in religious worship, exploring these terms in relation to transversality and imminence in theological and cultural studies scholarship.
| Reference Key |
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| Authors | Eugenia Siegel Conte |
| Journal | Yale Journal of Music & Religion |
| Year | 2025 |
| DOI |
10.17132/2377-231x.1301
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| URL | |
| Keywords | Keywords not found |
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