Claro Rafols Ceniza's rationalist theory of man: A critical synthesis of his epistemology, metaphysics, and ethics

Clicks: 1
ID: 287125
2005
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal

Ranked #3,723 of 3,757 articles by views in Malay Journal

Most read Least read

Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 3,757 in total.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Abstract
This study demonstrates that Claro R. Ceniza has a rationalist theory of man. Ceniza himself did not present his theory as a philosophy of man. But through an analysis of his epistemology, metaphysics, and ethics, some important insights into mans nature become evident. Cenizas epistemology shows the extent of mans rational capacity; his metaphysics provides an explanation about mans place in nature, the unity of mind and body, the nature of the self, and the notion of freedom; and finally, his ethics unfolds the possibility for a good life. All these issues are made clear through a framework which makes use of basic anthropological questions such as what can man know?, what is the nature of reality?, what ought man to do?, and what may man hope? Rationalism is defined in the context of the seventeenth-century pre-Kantian modern philosophy. The theories of Descartes, Spinoza, and Leibniz serve as the basis for showing Cenizas rationalist theory of man. Two essential features of rationalism are given emphasis. The first is the belief in innate ideas or a priori truths. And the second is the application of deductive reasoning which begins with non-empirical principles or premises. In so far as the rationalists have applied this method in their theories about nature and man, such theories may also be regarded as rationalist. Cenizas postulates of thinking may be considered as a priori principles in the sense that man has the natural capacity for contracting them. The postulates are presuppositions of thought and they are logically prior to experience. Moreover, they are applicable not only to the actual world but also to possible worlds. Through the postulates of thinking, Ceniza derives and justifies his views about God, the world, and man. That Ceniza is a rationalist thinker is evident in his epistemological perspective. Therefore, in so far as his knowledge -claims about man are founded on his rationalist premises, such assertions belong to his rationalist theory of man. In this sense, Cenizas ideas about the unity of mind and body, freedom, moral life, and mans place in nature may constitute his rationalist philosophy of man.
Reference Key
persistent_1760660666_68f18cbac9252 Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors Besa Jr., Federico B.
Journal Malay Journal
Year 2005
DOI
DOI not found
URL
Keywords Keywords not found

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

No comments yet. Be the first to comment on this article.