Against Ryan Byerly: In defense of the actual world formulation of the argument for atheism

Clicks: 2
ID: 287058
2022
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal
Emerging

Ranked #2,902 of 3,757 articles by views in Malay Journal

Most read Least read

Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 3,757 in total.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Abstract
In ‘Ordinary Morality Does Not Imply Atheism,’ Ryan Byerly presents several criticisms against claim two of the actual world formulation of the argument for atheism which asserts that if all actual instances of undeserved, unwanted suffering produce a net benefit for the sufferer, then the moral obligations of human persons are not as ordinary morality dictates. He argues that these criticisms are sufficient grounds for rendering the claim 'highly questionable.' This paper argues that Byerly’s criticisms are mistaken and concludes that claim two is, at the very least, not highly questionable. This paper attempts to show that (i) instances of suffering and injustices which lead to beneficial consequences will still have beneficial consequences that outweigh ‘disastrous consequences’ even when performed en masse, thus retaining its ‘morally right’ status, (ii) there will be absolutely no obligation to prevent evil if theodical individualism, i.e., claim 2, were to be true and real, and that (iii) failing to prevent evil under theodical individualism does not, and will not result in overall destruction. Furthermore, this paper suggests that the actual world formulation, having escaped Byerly’s criticisms, is still worthy of being employed as a viable resource for discourse against a morally perfect God.
Reference Key
persistent_1760660473_68f18bf91d72c Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors Camesa, Sean Bailey P.
Journal Malay Journal
Year 2022
DOI
DOI not found
URL
Keywords Keywords not found

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

No comments yet. Be the first to comment on this article.