ricoeur on time: from husserl to augustine

Clicks: 124
ID: 257396
2017
Free PDF
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal
Emerging

Ranked #161 of 365 articles by views in JAMA pediatrics

Most read Least read

Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 365 in total.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Sign in to mint
Abstract
The development in Ricoeur’s concept of time did not receive as much attention as his move from eidetic to hermeneutic phenomenology and his  Time and Narrative, with which it coincided. This paper attends to the lacuna, specifically departing from Ricoeur’s Husserlian eidetics and moving towards the influence of Augustine’s discussion of the main aporias of time. Initially, Paul Ricoeur’s philosophic approach can be described as a Husserlian eidetic phenomenology, which influenced the way in which he understood time. This changed somewhat when Ricoeur moved from eidetic to hermeneutic phenomenology. Ricoeur has developed his understanding of the concept of time since his initial writings up to the end of his academic career of 70 years. This article focusses on Ricoeur’s initial eidetic approach in Freedom and Nature and, in more existential terms, in Fallible man, but also focusses on the initial phase of his turn to hermeneutics in Volume 1 of Time and Narrative with his exposition of Augustine’s views on time. His eidetic approach stems from his appreciation for and extension of the work of Husserl, Marcel and Kant, while he also drew much from Heidegger and Gadamer after his hermeneutic turn. His initial arguments on the hermeneutic phenomenology of time flow from Augustine’s discussions of the aporias of time. The later extension of his understanding of time to include emplotment was a logical next step.
Reference Key
malan2017htsricoeur Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors ;Gert J. Malan
Journal JAMA pediatrics
Year 2017
DOI
10.4102/hts.v73i1.4499
URL
https://hts.org.za/index.php/hts/article/view/4499
Keywords
time

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

Comments

No comments yet. Be the first to comment on this article.