la muerte en el mundo clásico

Clicks: 154
ID: 257205
2007
Free PDF
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal
Steady

Ranked #53 of 78 articles by views in advances in bioinformatics

Most read Least read

Bar heights use a square-root scale.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Sign in to mint
Abstract

¿Cómo se concibe la muerte en el mundo clásico? El tema de la muerte no parece haber sido objeto de gran preocupación por parte del mundo clásico. Hades (Plutón) y Perséfone (Proserpina) presidían las moradas infernales: poblaciones de pálidos fantasmas, almas sin memoria despojadas de sentido. Según la sentencia que se le imponía, el alma era conducida a las Praderas de Asfódelos, si no son virtuosas ni malas; arrojadas al Tártaro, si son malvadas; si son virtuosas eran conducidas a los Campos Elíseos, gobernados por Cronos. En el mundo griego, la doctrina de la transmigración formaba parte del entramado doctrinal del orfismo. Cicerón afirma con toda claridad y contundencia que el alma es inmortal, recurriendo a los elementos pitagóricos y platónicos.

How is death conceived in the classical world? The classical world does not seem to have been very concerned about the topic of death. Hades (Pluto) and Persephone (Proserpina) presided over the infernal world: populations of pale ghosts, souls without memory, robbed of their senses. Depending on the sentence imposed, the soul was led to the Fields of Asphodels, if it was neither virtuous nor bad; thrown into the Tartarus if it was evil; and led to the Elysian Fields, governed by Cronos, if it was virtuous. In the Greek world, the doctrine of transmigration was part of the doctrinal fabric of Orphism. Cicero states quite clearly and forcefully that the soul is immortal, appealing to Pythagorean and Platonic elements.

Reference Key
lpez2007espacio,la Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors ;María Teresa Román López
Journal advances in bioinformatics
Year 2007
DOI
10.5944/etfii.19.2006.4458
URL
http://revistas.uned.es/index.php/ETFII/article/view/4458
Keywords
siglo xvi conflictos socialeshistory (general) and history of europehistory (general)medieval history

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

Comments

No comments yet. Be the first to comment on this article.