parentes de sangue: incesto, substância e relação no pensamento timbira

Clicks: 227
ID: 238670
2004
Free PDF
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This article has not been analysed, so there is no overall score — reader engagement is measured and shown alongside.
AI Quality Assessment
Not analyzed
Readership in this journal
Steady

Ranked #24 of 50 articles by views in clinical and experimental allergy : journal of the british society for allergy and clinical immunology

Most read Least read

Bar heights use a square-root scale.

Mint this article as an NFT
Not yet minted

Create a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.

5 SUSD one-off · no wallet required
Sign in to mint
Abstract
O objetivo deste artigo é compreender as consequências metamórficas do incesto no pensamento timbira e, por meio desse tema, aprofundar o entendimento do conceito de parentesco nativo. Nesse sentido, serão exploradas as articulações entre certos aspectos (terminológicos, comportamentais, matrimoniais) do sistema de parentesco e as premissas ontológicas do mundo ameríndio, focalizando, em particular, o estatuto das relações de substância (um tópico tradicional da etnologia jê) em face do que poderia ser descrito como uma teoria indígena da Relação. A análise se guia por três hipóteses principais: a de que o campo do parentesco e o campo da humanidade são idealmente coextensivos; a de que essa coincidência deve ser construída por meio de um esforço deliberado de assemelhamento corporal, o qual constitui o processo de fabricação do parentesco como processo de fabricação de pessoas humanas; e a de que esse processo tem como condição o caráter dado da afinidade como esquema da diferença e da Relação no mundo indígena.
This article aims to provide an understanding of the metamorphic consequences of incest in Timbira thinking, and using this theme deepen the understanding of the native concept of kinship. To achieve this, connections between certain aspects (terminological, behavioural, matrimonial) of the kinship system are examined, and the ontological premises of the Amerindian world, focussing particularly on the statute of the relations of substance (a traditional topic of Gê ethnology) in face of what could be described as an indigenous theory of Relation. The analysis is guided by three main hypotheses: that the fields of kinship and humanity are ideally co-extensive; that this coincidence must be achieved through a deliberate effort of bodily similarization, which involves the construction of kinship as a process of construction of human persons; and that the process has as its condition the given character of affinity as the scheme of Difference and Relation in the indigenous world.
Reference Key
souza2004manaparentes Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors ;Marcela Coelho de Souza
Journal clinical and experimental allergy : journal of the british society for allergy and clinical immunology
Year 2004
DOI
10.1590/S0104-93132004000100002
URL
http://www.scielo.br/scielo.php?script=sci_arttext&pid=S0104-93132004000100002
Keywords
incest kinship social and cultural anthropology incesto substanceethnology

Citations

No citations found. To add a citation, contact the admin at info@scimatic.org

Comments

No comments yet. Be the first to comment on this article.