o parentesco como consciência humana: o caso dos piro
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ID: 226565
1997
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Abstract
Este artigo analisa o sistema de parentesco dos Piro da Amazônia peruana como um sistema autopoiético, isto é, como um sistema que gera suas próprias condições de existência. O postulado teórico central é que o parentesco é um sistema de subjetividade, pois as estruturas básicas da consciência humana envolvem necessariamente a consciência de um eu em meio aos outros. Um dos objetivos aqui perseguidos é o de contribuir para que a antropologia simbólica possa voltar a fazer um uso fecundo da noção de "natureza humana". A análise parte de uma narrativa, "O Nascimento de Tsla", em que se encontram encapsulados - na mensagem como nas condições pragmáticas de enunciação desse mito - os princípios fundamentais do parentesco piro, acompanhando a ontogênese dos seres humanos e mostrando o papel constitutivo, nessa ontogênese, da linguagem e da alteridade.
This article analyzes the kinship system of the Piro of Peruvian Amazonia as an autopoeitic system, that is, as a system which generates its own existential conditions. The central theoretical postulate is that kinship is a system of subjectivity, since the basic structures of human consciousness necessarily involve being conscious of an I amid others. One of the article's objectives is to provide schemata enabling symbolic anthropology to return to a fertile use of the notion of "human nature". The analysis departs from a narrative, "The Birth of Tsla", which encapsulates - in both the message and the pragmatic conditions of the myth's enunciation - the fundamental principles of Piro kinship; this is followed by an analysis of the ontogenesis of human beings, which reveals the constitutive role, in this ontogenesis, of language and alterity.
This article analyzes the kinship system of the Piro of Peruvian Amazonia as an autopoeitic system, that is, as a system which generates its own existential conditions. The central theoretical postulate is that kinship is a system of subjectivity, since the basic structures of human consciousness necessarily involve being conscious of an I amid others. One of the article's objectives is to provide schemata enabling symbolic anthropology to return to a fertile use of the notion of "human nature". The analysis departs from a narrative, "The Birth of Tsla", which encapsulates - in both the message and the pragmatic conditions of the myth's enunciation - the fundamental principles of Piro kinship; this is followed by an analysis of the ontogenesis of human beings, which reveals the constitutive role, in this ontogenesis, of language and alterity.
| Reference Key |
gow1997manao
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| Authors | ;Peter Gow |
| Journal | clinical and experimental allergy : journal of the british society for allergy and clinical immunology |
| Year | 1997 |
| DOI |
10.1590/S0104-93131997000200002
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| URL | |
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