the plenipotentiary idea as leitmotiv in john’s gospel
Clicks: 164
ID: 170612
2015
Article Quality & Performance Metrics
Overall Quality
Not rated
Combines reader engagement with the AI quality analysis. This
article has not been analysed, so there is no overall score —
reader engagement is measured and shown alongside.
Reader Engagement
Emerging Content
30.0
/100
164 views
38 readers
AI Quality Assessment
Not analyzed
Readership in this journal
EmergingRanked #66 of 214 articles by views in BMC emergency medicine
Most read
Least read
Bar heights use a square-root scale. Only the 120 most-read articles are drawn; the journal has 214 in total.
Mint this article as an NFT
Not yet mintedCreate a permanent, verifiable on-chain record of this article on the Scimatic Network. The NFT is held in your Journament account, and you can withdraw it to your own wallet at any time.
5
SUSD
one-off · no wallet required
Abstract
In this article the plenipotentiary idea in John’s Gospel is studied in relation to Jewish institution(s) of agency. It is argued that the missionary idea in John’s Gospel is a Leitmotiv (central or dominant theme) that integrates the Christology and Soteriology in the fourth Gospel. Jesus is presented as being God’s empowered plenipotentiary who was sent by God to give life and to judge – qualities that were judged to be the prerogative of the Creator-God. After the resurrection, Jesus empowers his disciples to become plenipotentiaries who are called to continue the mission that God had started in and through Jesus. Unlike some scholars who argues that John is a sectarian writing aimed at an in-group, the author of this article arguesthat John’s idea of mission is one that encourages an openness towards outsiders, motivated by love and other regarded, and expressed in a boundary transcending manner.
Opsomming: Gesantskap as leitmotief in die Johannesevangelie. In hierdie artikel word die konsep van gesantskap in Johannes se Evangelie in verhouding tot die Joodse konsepte van gesantskap bestudeer. Daar word aangevoer dat die missionale of gesantskapskonsep ’n leitmotief (sentrale of dominante tema) in Johannes se Evangelie is, en dat dit met die Christologie en die Soteriologie in die vierde Evangelie geïntegreer is. Jesus word as God segevolmagtigde verteenwoordiger (gesant of plenipotensiaris) aangebied wat deur God gestuur is om lewe te gee en te oordeel – kwaliteite wat tradisioneel gesproke die prerogatief van God alleen is. Ná die opstanding bemagtig Jesus sy dissipels as sy gevolmagtigde verteenwoordigers wat geroep en gestuur is om die doel wat God in en deur Jesus begin het, te kontinueer. In teenstelling met sommige geleerdes wat beweer dat Johannes ’n sektariese geskrif is wat op die ‘in-groep’ in teenstelling met die ‘uit-groep’ gemik is, of dat Johannes geen sensitiwiteit vir buitestanders het nie, argumenteer die outeur van hierdie artikel dat Johannes se idee van sending ’n openheid teenoor buitestanders impliseer wat deur liefde gemotiveer is en op so ’n wyse uitgeleef behoort te word dat dit (sosiale en ander) grense transendeer.
| Reference Key |
kok2015inthe
Use this key to autocite in the manuscript while using
SciMatic Manuscript Manager or Thesis Manager
|
|---|---|
| Authors | ;Jacobus (Kobus) Kok |
| Journal | BMC emergency medicine |
| Year | 2015 |
| DOI |
10.4102/ids.v49i2.1923
|
| URL | |
| Keywords |
Citations
No citations found. To add a citation, contact the admin at info@scimatic.org
Comments
No comments yet. Be the first to comment on this article.