al-suyutî dan kontroversi strata ijtihâd: telaah atas klaim mujtahid mutlaq al-suyutî dan landasan normatifnya

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ID: 157207
2014
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Abstract
The 6th century of Islam witnessed the first emergence of the new class of ‘ulama that tended to “close” the gate of ijtihad. By the closure of the gate of ijtihad I do not mean that the gate of ijtihad can indeed be closed. At some point of its development, the legal system of various schools of thought of Islam has finally been established, the resultant consequence of which being that some ‘ulama felt that ijtihad can only be done on elaborating further the views of the previous ‘ulama and not on proposing original views on particular legal issue of Islam. Al-Suyuti emerged during the era where legal system of Islam has already been established. He claims interestingly, that he is a mujtahid mutlaq, that is, some one who has the absolute and independent authority to do ijtihad and to extrapolate rules from the legal sources of Islam. This comes as a sharp contrast to the general belief at the time that no mujtahid mutlaq may any longer emerge. Al-Suyuti wrote al-Radd to legitimize his claim; a claim that inevitably prompted a strong objection from his fellow legalists. Although his claim was not received with enthusiasm from the public, al-Suyuti has nonetheless made a valuable contribution in the field of the study of ijtihad. His works are applauded as a great evaluation on the subject. On various occasions, al-Suyuti wrote that the Muslim intellectuals should not be satisfied with the views of the previous ‘ulama (taqlid) and that they should instead exercise their intellectual acumen via ijtihad.
Reference Key
fanani2014islamica:al-suyut Use this key to autocite in the manuscript while using SciMatic Manuscript Manager or Thesis Manager
Authors ;Ahwan Fanani
Journal 2016 24th signal processing and communication application conference, siu 2016 - proceedings
Year 2014
DOI
10.15642/islamica.2008.2.2.109-123
URL
http://islamica.uinsby.ac.id/index.php/islamica/article/view/22
Keywords
philosophy psychology religionislam

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